The Power of Identity by Donna Urbikas
Author Wesley Adamczyk’s Polish
language book, Kwiaty Polskie na Wygnaniu,
Rebis, Poland, 2015 (Polish “Flowers,” referring to children, in
Deportation) is a beautiful collection of children’s drawings, poems, letters
and remembrances of their homeland, Poland, right after their escape from the
Soviet Union’s slave labor camps and the Gulag from 1941/1942 and beyond. These sickly, malnourished, orphaned children
ranging from ages 5 or 6 and upward—younger ones mostly died during their
imprisonment and escape—could think only of the warmth and freedom of their
family life in their beloved Poland. It
was a freedom harshly disrupted by the Soviets when hundreds of thousands of Poles
were deported from Poland starting in 1940, like my mother and sister. The world needs to be reminded that it wasn’t
only the German Nazis who invaded Poland.
These children’s identity was clearly with Poland. Adamczyk himself was one of those children
who later lost his mother to illness in Tehran and his army officer father to a
Soviet bullet in the Katyn Massacres in 1940, when nearly 22,000 Polish
officers and intellectuals were murdered by the Soviets. He wrote about all that in his acclaimed
book, When God Looked the Other Way,
University of Chicago Press, 2004.
World War II left hundreds of
thousands of Poles scattered across the world, from Kazakhstan to Iran, to
India and Africa, South America, Mexico, Canada, America as well as England,
Scotland, Belgium, France and more. That
is why today there are over 22 million Poles living outside of Poland, with
nearly half of those in the United States.
I was born in England when my parents feared returning to Communist
Poland after World War II, when returning army officers such as my father went
missing and were never heard from again, while the land that my mother owned
was no longer part of Poland with the shifting borders established by all but
the Polish government-in-exile, in London at the time. It was Roosevelt’s and Churchill’s
acquiescence to Stalin to end the war and Poland unfortunately became the
spoils.
This begs the question, how do we
Poles identify? What is “home” for
us? It’s a question that can be asked of
any immigrant to America. Almost to the
time I went to college if anyone asked me what my nationality was, I would
answer Polish, without any thought. I
grew up in the Polish Roman Catholic community of Chicago in the 1950’s and 60’s
while attending American schools. Polish
was my first language and I was only allowed to speak Polish at home where my
parents were fiercely patriotic to the Poland they hoped would re-emerge—the
Poland in which they grew up during the short-lived years of its freedom
between the world wars. They were also fiercely
patriotic to America for giving them refuge and later they became US citizens. Our generation of Poles considered ourselves
as political refugees and there was constant talk about someday returning to a
free and independent Poland. The next
political wave of immigrants came in the early and mid 1980’s during the
Solidarity years, if people could get out of Communist Poland, then under
martial law. That freedom came to too
late for our family and for many others with the fall Communism in 1989/90.
Thus, we assimilated, adapted,
married outside our Polish community, and raised our children as
“American.” Yet for any immigrant, no
matter how long ago our ancestors came to America, there continues to be this
nagging tug to the home of our ancestors.
Genealogical research and studies have gained huge momentum with
accessible DNA identity profiles, expanding and reliable databases, the
popularity of television shows tracing ancestry, and the growing questions
emerging from curious young minds like, “so what happened to grandma and
grandpa?”
We ultimately return to our roots,
like a mystery we sometimes desperately need to unfold. In Poland there is growing interest in the
World War II era generation and what has happened to the Polish diaspora worldwide
and especially in North America. A
recent conference in Krakow on Polish Studies in collaboration with the Polish
American Historical Association had sessions on topics such as The Chicago
Polonia, Immigrant Social Identities, Trauma as Collective Memory, etc. Another one coming up in September at the
Museum of Emigration in Gdynia focuses on the Polish diaspora in North America,
where I will be giving a paper on the topic of this very article. In conjunction with my book, My Sister’s Mother: A Memoir of War, Exile, and Stalin’s Siberia,
University of Wisconsin Press, 2016, I have been asked by libraries to give my
popular talk, Poland in Chicago: Chicago
in Poland. There seems to be this
continuing and growing interest in our past, how we got here, where we see
things going.
References:
Polish American Historical
Association http://www.polishamericanstudies.org/
Museum of Emigration http://www.polska1.pl/en/
Donna Solecka Urbikas www.danutaurbikas.com
Born in Coventry, England, Danuta or “Donna” Urbikas immigrated to the USA with her parents and sister, the subjects of the book, in 1952, settling in Chicago, Illinois, and growing up in the Polish community. After attending Catholic grade schools and a public high school in Chicago, she graduated from the University of Illinois—Chicago Circle with a degree in biology and began teaching high school biology.
In 1976, she took her first trip to Poland to meet relatives and explore her parents’ home towns. On the cusp of the Solidarity Movement, her movements were restricted by the Communists and the trip became a significant life experience. Later, she graduated from the Illinois Institute of Technology, Chicago, Illinois, with a Master’s Degree in Environmental Engineering. The author has published her thesis, technical articles, worked as a teaching and research assistant and served as president of the Society of Women Engineers in Chicago, participating in numerous public speaking engagements. She went on to work as an environmental engineer and project manager in charge of water and wastewater compliance at coal and nuclear power plants and as an industry spokesperson.
The author is a cancer survivor, currently working as an Illinois Licensed Real Estate Broker, community volunteer, and writer, living in Chicago with her husband. My Sister’s Mother is a finalist in 4 award competitions: Chicago Writers Association, Society of Midland Authors, The Midwest Independent Publishing Association, and Foreword INDIES.
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